The
collection of past deeds which are responsible for the present body.
Which influences human life in the present incarnation is called
prarabdham. It is ripe for reaping. It cannot be avoided or changed.
Whomever maybe whether god, goddess, humans, or demons. It is only
exhausted by being experienced.
Perhaps one should constantly be
deep research on the reality of characteristic acts and the past deeds
certainly will understand the epic of Mahabharadham.
It is said
that In Krtayuga, Kali Devi, Saci Devi, Syamala Devi and Usha Devi went
to Brahma Lokam and acted in to love in front of Four headed
(Chaturmukha) Brahma to insult him. Brahma cursed the four Davis to be
born as human beings and have physical relationship with somebody other
than their husbands. Very sadly all the Devi's are approached Bharati
Devi, the consort of Brahma was able to neutralize Brahma's curse. In
Draupati's body there are five jivas. Four are
mentioned above and in addition Bharati Devi is also there. When one of
the husband comes to live with Draupati's, only the corresponding jivas will active by the grace of Bharati Devi. This is the solution of their
curse begins to neutralize.. Draupati's is Swayam Sree. She was born with
unlimited knowledge (Sarvagyana,) adorned with all the ornaments,
youthful, and she is the most beautiful woman in the three worlds. She
had the special presence of (Uma) Kali in her. She possessed all the
auspicious physical features. For being superior among all women
Draupadi got the name ‘Krishani’.because she has ‘Sri Krishna's
complexion, and ‘She was a Lord Krishna devotee by having superior grace
of lord... Draupati's married Pandava's hence forth she earned name is
Panchali.
Panchali was an intelligent women who often played a
role in the affairs of the state. King Yudhishthira often sought her
advice in matters related to state and wealth. Draupadi and Bhima had a
materialistic view on matters of life compared to Yudhishthira who had a
philosophical view often close to principles... Arjuna on the other
hand was having mixed feelings about someone or something. With views
ranging from high philosophy to intellectual and wealth creation.
Nakulan was skilled in matters related to mathematics and Sahadevan in
astronomy and predictions. Due to difference in attitude and interests,
these six had heated but healthy debate on matters of life and
philosophy of life and conduct of men and women. Many chapters in Vana
Parva of Mahabharata is dedicated to conversations between these six
which gives tremendous insight into the lives of men and women with
varying technical aspects...
Panchali was not just a wife for the Pandava's but was like an intellectual partner in their discussions and a
minister for king Yudhishthira. This could be the reason why only
Panchali among all other wives of the Pandava's followed them in all
their walks of life. She often offered healthy criticism for some of the
actions of the king. Though the Pandava's held Panchali in high regard,
she was often looked upon down by others like Karna and Duryodhana who
had a very low view on women. They criticized Panchali for being the
wife of five men and humiliated her in public at the assembly hall of
Hastinapuram. This was the major reason that arose the anger of the
Pandavas against the Kauravas culminating in the Kurukshetra War.
Panchali was also accused of being partial to Arjuna, though in Mahabharatam we see her being close to Bhima and Yudhishthira as well.
Panchali
had a friendly relationship with Sri Krishna and his consorts .Rukmini
and . Satyabhama Conversation between Panchali and Satyabhama is a
famous passage in the Vana Parva of Mahabharatam that asserts the
independence and free will of women. Both Krishna and the five Pandavas
respected the independence and free will of women. Even those days
emphasized about women's freedom,
Because of her virtuous nature,
Draupadi is considered one of the panchakanya, a group of five women who
are especially venerated The other four are: Kunti , the mother of the
Pandavas and an accomplished scholar of the Atharva Veda; Tara , the
wife of Vali who was instrumental in reconciling Rama with Sugriva;
Ahalya Sage Gautam’s wife who was given a blessing of purity from Sri
Rama; and Mandodari, the virtuous wife of Ravana who had the courage to
speak out against her husband when he kidnapped Sita. Simply
remembering these virtuous women, according to tradition, destroys great
sins.
The above interpretation merely seeks to draw attention to
the importance of all aspects of the environment, for, as human beings,
we have within us, all the elements that exist outside of us. The earth
and its livings, Sri Krishna as Veda Vyasa is portraying mutual harmony
and women's liberty to the common man through this epic story of
Mahabharatam. Reading is not a waste of time. If anything is read to
pass time, all will pass with time and nothing remains
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